Philip the Fair, King of France
A while ago I read in a French interview with George R.R. Martin, the writer of Game of Thrones, that one of his inspirations for his saga was Les rois maudits [The Accursed Kings], the seven-volume historical fiction series written by Maurice Druon between 1955 and 1977. Apparently Druon wasn’t terribly proud of them, having dashed them off to make money. He went back later and rewrote the first few, which are amazingly well researched.
I love sagas, and as a fond reader of ancient Chinese history, which resembles them somewhat in its vast sweep, fascinating stories, lovable heroes, and sudden brutality, I had enjoyed the Game of Thrones books (in spite of two or three “he looked at her with loathing” in the first book….). So I plunged into the first volume, Le roi de fer [The Iron King] on a plane to the U.S. at Christmas, and just finished the last book yesterday. I feel bereft! That’s what a good saga does to you.
Les rois maudits opens with a bang. The strong, effective king Philip the Fair, grandson of Saint Louis, has united France, dominated the Papacy, which was then installed in Avignon, and rules with an iron fist. Coveting the riches of the powerful Knights Templar, he forces the Pope to declare them heretics, seizes their fortresses, and burns the last Grand Master, Jacques de Molay at the stake. The king is watching from his stand.
The Grand Master curses the king for burning innocents
Suddenly, the voice of the Grand Master rose through the curtain of fire, and, as if speaking to every single person, hit everyone in the face. With a stupefying force, as he had done before Notre-Dame, Jacques de Molay cried,
“Shame! Shame! You see innocents dying. Shame on all of you! God will judge you.”
The terrified crowd had become silent. It was as if a mad prophet were being burned.
From this face on fire, the frightening voice declared:
“Pope Clement! Chevalier Guillaume! King Philip! Before the year is out, I call you to appear before the tribunal of God to receive your just punishment! Accursed! Accursed! All accursed till the thirteenth generation of your race!”
And before the year is out, the pope, the chief prosecutor Guillaume de Nogaret, and the king do indeed die.
“On this spot, Jacques de Molay, last Grand Master of the Order of the Temple, was burned on the 18th of March 1314”
In real life, as in the book, the Grand Templar met his end with great courage, and the common people collected his ashes with reverence. Today, in Paris, you can see the plaque marking this spot on the side of the Pont Neuf.
to be continued
The story behind the story: Kipling’s Kim
Kim is one of my favorite books (and the name of my first boyfriend– he was named after it. For a long time that put me off reading the book). I’m aware that for a lot of people, independent of the story, the book is problematic because of its unapologetic colonialism. But it’s a really good read and, approached with an open mind, a fascinating glimpse of India under British rule in the late 1800s, with all the wild variety and color of its landscape and its many different ethnic groups, religions and languages.
Recently I read a book by Peter Hopkirk (who also wrote The Great Game) on the sources and original people and places that inspired Kipling to write Kim.
Hopkirk, who died last year, didn’t have the advantage of the internet in writing Quest for Kim, which was published in 1996. But I do! Using Hopkirk’s book’s identifications, I went looking for pictures to illustrate the story behind the story of Kim, the boy spy.
The book begins in Lahore, which was once a great Indian city and is now in Pakistan and almost completely Muslim. A bunch of street urchins, including Kim, are playing on the great cannon, Zam-Zammah. It’s still there.
Into the chaotic city walks a creature from another world– a lama, abbot of a Tibetan monastery, come down from the Himalaya to look for the Buddha’s stream of enlightenment. He’s been told to ask “the keeper of the wonder house” – the museum curator. Kipling’s father, Lockwood, in fact: a scholarly, gentle man.
I was delighted to learn from Hopkirk’s book that the lama, too– the second hero of Kim– was also based on a real person. Here is a distinguished red-hat lama of today, who looks like the lama in the story to me: “such a man as Kim, who thought he knew all castes, had never seen. He was nearly six feet high, dressed in fold upon fold… and not one fold of it could Kim refer to any known trade or profession. At his belt hung a long openwork iron pencase and a wooden rosary such as holy men wear. On his head was a gigantic sort of tam-o’-shanter… His eyes turned up at the corners.”
“I am no Khitai [Chinese],” says the old man, “but a Bhotiya (Tibetan), since you must know– a lama– or, say, a guru in your tongue.”
Hopkirk identified the lama’s monastery as Tso-chen, which you can see on the map in the bottom left quadrangle. It is very remote, but today, tourists can visit the Mendong monastery in Tso-chen (now Coqên).
A third hero of the book is the Pathan horse merchant Mahbub Ali. Kim meets him at a caravansery, an inn with space for camels and wares. Here is a picture of one in Peshawar that probably looked much like the one Kim visits in Lahore.
And here is Kipling’s father’s illustration of Mahbub Ali himself: a Pashtun (Pathan) from Afghanistan. It’s exactly how I imagine him. “The big burly Afghan, his beard dyed scarlet with lime (for he was elderly and did not wish his gray hairs to show) knew the boy’s value as a gossip.” He is a Muslim and likes to say “God’s curse on all unbelievers!” before doing something kind for the unbeliever in question. He is also a master spy.
Kim and the lama set out on the Grand Trunk Road that runs east-west across India. Today, much of it is a major highway.
“See, Holy One–” says an old man to the lama, “the Great Road which is the backbone of all Hind. For the most part it is shaded, as here, with four lines of trees; the middle road– all hard– takes the quick traffic…. Left and right is the rougher road for the heavy carts– grain and cotton and timber, bhoosa, lime, and hides. A man goes in safety here– for at every few kos is a police station….All castes and kinds of men move here. Look! Brahmins and chumars, bankers and tinkers, barbers and bunnyas, pilgrims and potters– all the world going and coming.”
“And truly,” continues the narrator, “the Grand Trunk Road is a wonderful spectacle. It runs straight, bearing without crowding India’s traffic for fifteen hundred miles– such a river of life as nowhere else exists in the world.”
The lama and Kim on the right, the old lady in her cart on the left
Kim sneaks up into the bushes to Colonel Creighton’s villa in Umballa, just off the Great Trunk Road, to pass a secret message to the colonel from Mahbub Ali. Peter Hopkirk was able to find the only villa it could have been in the modern town of Ambala, and this picture in Quest for Kim was drawn from his photo. The message, as Kim guesses, has nothing to do with horses and is about rebellious hill rajahs.
Thomas George Montgomerie of the Indian Survey was undoubtedly the original of Colonel Creighton, who manages Kim’s career as a spy.
“An officer of great ingenuity,” writes Hopkirk, “he trained these hand-picked individuals in clandestine surveying techniques devised by himself which would permit them to work undercover beyond the frontiers of British India, thus enabling the Survey to produce maps of the strategic approaches which an invader might use.
“Montgomerie first taught his men, through exhaustive practice, to take a pace of known length which would remain constant whether walking uphill, downhill or on the level. Next he devised furtive ways whereby they could keep a precise but discreet count of the number of such measured paces taken during a long day’s march. Some travelled as Buddhist pilgrims, with rosaries and prayer-wheels, which Montgomerie’s workshops at Dehra Dun, the Survey’s headquarters, cunningly doctored for clandestine use…. ”
More in the next post.
